AVADHOOTA GITA PDF

24 Jun Download the ancient text: The Avadhoota Gita as pdf. The Avadhoota Gita is writen by Sage Dattatreya. This Hindu text might be around HE Avadhuta Gita is attributed to the sage Dattatreya, who spontaneously sang it after purifying himself in meditation and becoming absorbed in the. Avadhuta Gita of Dattatreya [Dattatreya, Swami Ashokananda] on * FREE* shipping on qualifying offers. One of the purest statements of the.

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The Brahmavadin journal published an English translation of the separate chapters of the Avadhuta Gita in Volumes 9 through 11, in early 20th century. You are that Avadhooga of which the scriptures say, “You Are That! W hen ajar is broken, the space that was inside Merges into the space outside. Those who desire to acquire this eternal bliss and of communicating it to others through their teaching, must give up all sensuous pleasures, more especially those which arise from sex union.

Blessed am I; in freedom am I. I am Transcendental Truth. Space-like, all-bliss am I. Woe to them that give up this knowledge of the wisdom of the Self, which in itself constitutes eternal freedom and joy throughout all worlds, and turn to the realms of limited pleasure and of ignorance. Concentrated bliss, alone and secondless, is Reality and that is the Avadhut.

Unknown to fire, water and earth, motionless, all-pervasive as space, knowledge Absolute know your Self to be. Neither can it be said, “It is” nor “It is not. Do not cry, mind, all is Reality.

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He has shaken off all cares and concerns, possessions and positions, along with all concepts and labels that interfere with his direct perception of Reality. Space-like Immortality-giving knowledge Absolute am I.

The ancient scriptures have repeatedly avadhota That space-like Truth am I.

Gota bubbles rising and falling in a river, thoughts and volitions rise and disappear in the inner conscience. All that can be said is that It is bliss absolute, and that bliss am I.

Teachings and quotes of the The Avadhuta Gita

How can there be age, or youth, or childhood in that one eternal principle? To whom shall I bow? I am the nectar which is knowledge absolute; beyond the range of the senses I am. Self, avxdhoota the wise realise, is not the aim of control of breath or of physical postures and the like. Neither the cause nor the effect exists in me.

Neither can it be said that It gitta to be known by the absence of action. His Soul is naked and free from all taints and modifications of the illusory world. How can I name the passionless, desireless One as having desires? Free from words and all expressions are you, eternally the same.

Avadhuta Gita with English Translation

The text has been influential on the Nath tradition of Hinduism, avadhooota Rigopoulos, and its teachings form a foundation of their Sama-rasya doctrine:. Having given giat all activity of the mind, he is in his normal state of indescribable bliss. He may avdhoota the rituals or leave them. Abhayananda states, “The actual date of authorship of the Avadhut Gita is unknown, but, judging by its terminology and style, it appears to have been written, not in the millennia prior to the Current Era, as legend would have it, but sometime around the 9th or 10th centuries of our Current Era.

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Shiva is the soul within I am thus the pure Shiva, devoid of all doubt. Do not hold the immature, the credulous, the foolish, the slow, the layman and the fallen to have nothing good in them.

T he world of form and the formless Void: Where the one Reality alone is, how can it be said that “this world is illusory” or “this world is not illusory”, “this is a shadow” or “this is not a shadow”? I know neither joy nor pain; whom can they touch?

In the Self there is neither manhood nor womanhood, because such conceptions cannot exist in Eternity. The wise discover that Self is not seen either by the study of the ancient scriptures, by initiations, by shaving the head, or by being a Guru or an intimate follower or disciple.

The subtle faculties of touch, taste, smell, form and sound which constitute the world without are not yourself, nor are they within you. Karma yoga Bhakti yoga Jnana yoga Raja yoga. How can the Eternal, the All be expressed in any way? I am neither with an essence, nor am I without an essence. Then since I am Reality, there can be no idea of prayer or worship.

Samhita Brahmana Aranyaka Upanishad. By living this Truth one passes beyond birth and death.